Great reformers and great tyrants often share the same psychological engine.
Even when popular culture reinforces this dichotomy that reformers are humble, while tyrants are often deluded and driven by grand visions, history suggests a deeper truth, as the architects of the greatest atrocities were rarely mediocre individuals. They possessed extraordinary organisational ability, singular resilience, persuasive communication, strategic foresight, and an almost superhuman capacity to mobilise people around an idea, which are ironically the precise qualities that societies celebrate in entrepreneurs, statespeople, military commanders, and institution builders.
Now, it would be intellectually comforting to believe that all extraordinary individuals stand one ethical decision away from greatness, but reality is less generous.
Many notorious tyrants did not merely pursue immoral objectives, but they exhibited deficits in empathy, an inability to recognise the intrinsic worth of others, and an obsessive need for domination. Thus, their cruelty was not incidental to their leadership, and to imagine them becoming reformers would require more than changing their “immoral” goals.
On the other hand, the great reformers of history possess something their authoritarian counterparts usually lack, and it’s the ability to doubt themselves. They recognise that noble intentions are insufficient.
Sad but true, history’s greatest tragedies may not be the only harm caused by destructive leaders, but also the immense creative capacity that was never directed towards building a better world.